26 January 2012

Fat Studies in Wellington and Oakland calls for papers

Calls for papers have just been announced for two Fat Studies gatherings that are taking place this year.

Fat Studies: Reflective Intersections
Massey University, Wellington, New Zealand
12-13 July 2012


This conference is being organised by Cat Pausé and Samantha Murray is delivering the keynote.

Key areas of interest for abstract submissions include, but are not limited to:
  • Intersections between Fat Studies and other academic disciplines
  • Interdisciplinary work on fat, fat identity, and fat embodiment
  • Fat activism as intersection
  • Useful methodologies for intersectionality in Fat Studies teaching and research
  • Theoretical frameworks related to Fat Studies intersectionality and interdisciplinary work
  • Critical reflections on intersectionality within Fat Studies
The abstract submission deadline is 31 March.

More information: Fat Studies: Reflective Intersections

Fat Studies Interest Group
The National Women's Studies Association (NWSA)
Oakland, California, USA
8-11 November


Papers on any topic at the intersection of women's studies/feminism/womanism/gender/sexuality and fat studies will be considered.

At minimum, your submission should fall under one of the following themes for NWSA 2012:
  • Revolutionary Futures
  • Traveling Theory
  • Social Networks, Power, and Change
  • Decolonising Knowledge
  • Creative Awakenings
While this is an open call, topic suggestions from last year's meeting include:

Fat intersections (including race, nationality, disability, sexuality, appearance/beauty)
Fatopias/Fat utopias
Transnational fat bodies (immigration, globalisation)
Teaching Fat Studies (professorial bodies, student bodies, resistance)
Knowledge-sharing/de-colonising
Fat feminist research methods (including role of the researcher body)
Fat feminists theorising the body
Fat performance/performing fatness/fat icons
Fat activism and feminism/Fatosphere

13 February is the submission deadline. Send the following to Michaela A. Null and Candice Buss.
  • Name, institutional affiliation, address, email, phone
  • NWSA Theme your paper fits under (and fat studies topic area/s if yours fits any of the above)
  • Title for your talk, a one-page, double-spaced abstract in which you lay out your topic and its relevance to this session
  • AND a 100 word truncated abstract
Papers should last 15 minutes, and there will be questions afterwards.

NB. In order to present you need to register for the conference and be a member of the NWSA - it all costs money, baby!

NWSA

23 January 2012

Judith Stein and Meridith Lawrence: Fat Feminists Share Historic Activist Recordings

Meridith Lawrence and Judith Stein
Last year I had the great good fortune to spend a bit of time with Judith Stein and Meridith Lawrence at their beautiful home in Massachusetts.

Stein and Lawrence are partners who pioneered fat activism in and around Boston in the early 1980s through support groups and gatherings called, variously, Boston Fat Liberation, Boston Area Fat Liberation, Boston Area Fat Feminist Liberation, and Boston Area Fat Lesbians. Stein was responsible for a slew of publications about fat, lesbian feminism and Jewish identity, and her New Haggadah is included in the collection at the National Museum of American Jewish History in Philadelphia. She was also instrumental in politicising the Boston Women's Health Book Collective around fat, which led to the inclusion of fat feminism in Our Bodies Ourselves. Stein introduced many dykes to fat feminism through their presence at the Michigan Womyn's Music Festival, and through collaborations with other fat activists in the US.

During my visit, the pair shared with me recordings of a couple of radio shows they made with other contributors in 1984 and 1985 called 'Plain Talk About Fat' and '30 Big Minutes With Fat Liberation' respectively. These shows were produced for International Women's Day by a radio station at the Massachusetts Institute of Technology. Stein and Lawrence permitted me to make digital versions of the show for people to download and listen to.

Plain Talk About Fat - 1984 (.mp3 9.3mb)

30 Big Minutes With Fat Liberation - 1985 (.mp3 13mb)

I don't know about you but I find these shows beautiful, moving, funny, right-on, and a sheer pleasure to listen to. The team's creative use of radio is gorgeous, I like the non-professional nature of it, it feels very proto-DIY culture, the rough edges are what makes these recordings so special, and the lively atmosphere is delightfully contagious.

I think many fat activists today are alienated from historical fat activisms, especially pieces of work that were produced by radical lesbian feminists, and which formed the backbone of the movement for years. These recordings give a great idea of what fat feminist culture sounded like at the time, and offer hints about the forms that fat activist cultural production might take.

I'm very grateful to the lesbian feminists, many of whom were also Jewish, who helped develop and shape fat activism in its earlier incarnations. I offer deep gratitude too to Stein and Lawrence, not just for their hospitality towards me, but also for helping to build a movement that has had such a great influence on my life.

Selected publications

Stein, J. (1981) 'Fat Liberation: No Losers Here', Sojourner, 6:9, 8.

Stein, J., Sears, R., Mitchell, P., Newmark, R. & Purnell, J. (1981) 'The Political History of Fat Liberation: An Interview', The Second Wave, 3: 32-37.

Stein, J. (1982) Telling Bobbeh Meisehs: Notes on Identity and the Creation of Jewish Lesbian Culture, Cambridge, MA: Bobbeh Meisehs Press.

Stein, J. (1983) 'On Getting Strong: Notes From a Fat Woman, in Two Parts', in: Schoenfielder, L. & Wieser, B. (eds.) Shadow on a Tightrope: Writings by Women on Fat Oppression. Iowa City: Aunt Lute, 106-110.

Stein, J. (1984) A New Haggadah: A Jewish Lesbian Seder. Cambridge MA: Bobbeh Meisehs Press.

Stein, J. (1986). Get Your Foot Off My Neck: Fat Liberation. Gay Community News, 28 June 1986.

Stein, J. (1997) 'Making A Big Splash: The Pleasures of Water Aerobics' [Online]. Berkeley, CA: Radiance. Available: http://www.radiancemagazine.com/issues/1997/spring97_jstein.html [Accessed 23 January 2012].

Creative Commons LicensePlain Talk About Fat and 30 Big Minutes With Fat Liberation by Judith Stein, Meridith Lawrence et al is licensed under a Creative Commons Attribution-NonCommercial-NoDerivs 3.0 Unported License. Permissions beyond the scope of this license may be available at http://obesitytimebomb.blogspot.com. This means you can share these recordings as long as you credit them, but you can't change them or profit from them. If you want to talk about licencing issues, contact Charlotte Cooper at this blog and she will put you in touch with the people who made the original recordings.

Thanks to Simon Murphy for help with digitising the audio.

20 January 2012

Fat Studies: An Interdisciplinary Journal of Body Weight and Society

I'm absolutely delighted to announce that the first edition of Fat Studies: An Interdisciplinary Journal of Body Weight and Society has been published. I am a member of the editorial board for this journal, and my article about queering fat activism through my Queer and Trans Fat Activist Timeline project is published in the first issue.

Fat Studies: An Interdisciplinary Journal of Body Weight and Society is, in academic-speak, a peer-reviewed interdisciplinary journal. Peer-review is the gold standard of academic publishing, it means that each article has been through a rigorous process of review by other people who work in the field so that it represents high quality work, basically the cutting edge.

Unfortunately, like most academic journals, you can't go and buy this at a shop. It's available to students and scholars through academic and major libraries, part of a wider process of keeping ideas away from the plebs, or at least away from people who can't afford tuition fees. Non-students can buy articles or issues, but it can be pricey. If you want to read this journal and can't get access, drop me a line and I'll do my best to help.

Fat Studies: An Interdisciplinary Journal of Body Weight and Society is not the first journal to explore more radical views of fatness. Let's not forget the important work by Frances Berg and the Healthy Weight Journal, and later Jon Robison with Health At Every Size. But what Fat Studies does is shift critical and scholarly discussions of fatness out of health or 'Obesity Epidemic' and into a much broader arena where things like culture, community, rights, embodiment can be addressed. This new publication is an important moment in developing ideas about what it is to be fat and, unlike the odd conference or course, it's ongoing and international.

Let's hear loud applause for Esther Rothblum, the journal's editor, and also the co-editor of The Fat Studies Reader. Her commitment to generating new dialogue about fatness is second-to-none. If you're not excited about this journal then you probably don't even know you're born!

19 January 2012

Call for contributions: Fat Mook

Jackie Wykes and Jennifer Lee are editing a mook - a hybrid magazine-book - about fat. They're looking for contributors, so get busy.

Everything you could possibly want to know about the project is here.

17 January 2012

Come and see me in real life

I've added some new events to the Forthcoming Events page, just so you know.

Burger Queen is back!

Great news! There's only a month and a half of wintery misery to go until Scottee opens the house for a second round of Burger Queen.

Why should you care? Ten Reasons to Love Burger Queen

Dates, times, tickets and entry forms are available at Burger Queen of course.

Do not miss it!

12 January 2012

The YMCA's Body Confidence campaign and the All Party Parliamentary Group on Body Image

The YMCA is campaigning on behalf of 'body confidence' in the UK and is supporting a number of meetings of the All Party Parliamentary Group on Body Image, which started in November and will continue through to the end of February. These meetings are open to the public and involve expert testimony from representatives of academia, mental health, youth and education services, media, fitness, fashion, health and cosmetic surgery industries.

Those not able to attend are invited to give written evidence to the All Party Parliamentary Group on Body Image via an online survey. I submitted my response to this yesterday and encourage others to do the same.

I support this campaign in vague and general terms, I'd rather it existed than not, but I have many misgivings about it. I'm offering this critique not because I think this work should go away, but because it could and should be very much stronger and more emancipatory. Here's a brief explanation of why I'm wary:

There will be no discussion with health professionals or representatives from the National Health Service other than psychiatrists and psychologists. The hectoring use of BMI charts, plans to encourage everyone from chiropodists to pharmacists to 'helpfully' enquire about your diet and exercise every time you pick up some medicine or get your bunions seen to, and the public-private partnerships being set up between the NHS and weight loss companies would suggest that this is a significant area that affects people's embodied self esteem.

I'm assuming that this group has been omitted because they don't represent the more faddish side of weight loss, but this sets up a false distinction between good and bad weight loss; some doctors advocate very low calorie diets for fat people, for example. The campaign's website talks about problematic 'quick fixes' for body image anxiety, including cosmetic surgery, steroids, and fad diets, but it does not attack weight loss in general as something that is likely to screw up your sense of body image. This echoes a previous attempt to use the British government to support an anti-diet agenda, which was tabled by Mary Evans Young in the early 1990s with the support of Alice Mahon MP. In that instance diets were attacked as detrimental to people's health and wellbeing, but weight loss was deemed acceptable for 'the obese'. Presumably dieting or poor body image is only a problem if you are normatively-sized, everyone else is fair game.

There's no mention in the campaign of alternative paradigms that are already well-established, including fat activism and Health At Every Size. No representatives of these models have been invited to speak, it is as though they don't exist when actually there's a wealth of material and expertise and experience to draw on. The lack of connection to a wider context for this sort of work makes the campaign appear superficial, ahistorical and self-aggrandising to me.

Similarly, the role of dominant ideologies are omitted. Capitalism and neoliberalism are prime reasons why so many of us do not feel at home in our bodies. Racism and oppression in general have a massive part to play in it too. Fatphobia is at the heart of why kids are measured and dieted before they've learned to tie their shoelaces. Governmentality and medicalisation are surely implicated. The broader picture is not being addressed in this campaign, instead there is a pathetic insistence that the red herrings of 'celebrity culture' or 'the media' (which is never defined, and around which we all become passive dupes rather than active consumers or producers, or involved in any other relationship to it - and yes, the bombarded by images cliché is invoked) are the problem.

The online survey through which stakeholders are invited to give written evidence to the All Party Parliamentary Group on Body Image is poorly designed and full of leading questions, sometimes you only get a line to answer a fantastically complicated question, for example, which hints at the campaign's lack of understanding of the issues involved. The language and assumptions behind some of the questions is fatphobic, for example "What are the links, if any, between obesity, eating disorders and poor body image?" implies that the three concepts are more than likely linked and stems from a particular popular discourse of fat as a product of compulsive eating, an immature coping mechanism. Because it's a government platform, and this particular government is all about a neoliberal reduction of state funding, there are many questions about the economic impact of negative body image, which can get quite wearing, as if that's the only kind of impact that matters.

The YMCA is synonymous with gym culture, are they really the best organisation to advise on developing stronger strategies around health and self-image? Gok Wan endorses the campaign, truly a turn-off for me given his own weight maintenance regime. The YMCA's interest in the campaign is to "reduce body image as a barrier to participation" which suggests that they are looking at a business case as a rationale for this work. But I don't want good body image to be a means of transforming me into a more eager consumer of gym memberships, that's not why I do the work I do, my activism is anti-capitalist! Likewise, although I see fat activism as a broad endeavour where many kinds of activities can be sustained, including All Party Parliamentary Groups, I am an anarchist and government lobbying is not my preferred location for social change.

And what does body image mean anyway? The campaign's website defines it as "our idea of how our body looks and is perceived by others" but this is so vague, faux-apolitical and unrooted as to be meaningless.

Finally, you know what? There's not a single fat person in the promotional imagery. Bah.

31 December 2011

Be Lovely and Slim in 2012

I thought I'd welcome in the most tedious, fatphobic and diet-filled month of the year with a little film I made in 2009, which premiered at the London Lesbian and Gay Film Festival in 2010. Old news! Oh well.

It's called Lovely and Slim and is based on a song that came about when I really tried hard to think of the benefits of being thin – sorry, 'slim', apparently the polite way of saying thin. When I was growing up, 'lovely and slim' was the opposite concept to 'fat and ugly'. I hope that I have subverted the former and reclaimed the latter with this little film.

Sorry about the online vid quality, I need to learn more about formats and sharing and whatnot. Oh dear!



Lovely and Slim lyrics – sing along!

It's great to be slim
You can wear tiny things
If there's a gap in the wall
You'll get through if you're small
It's great to be slim

It's great to be slim
You can keep in trim
You can go on a bender
And wake up still slender
It's great to be slim

Chorus:
Slim, slim, lovely and slim

It's great to be slim
When you're down at the gym
The people who see you
They all wanna be you
It's great to be slim

It's great to be slim
You can fit right in
When the weather is sunny
You can show off your tummy
It's great to be slim

It's great to be slim
It proves you're not dim
It's ever so clever
To be light as a feather
It's great to be slim

It's great to be slim
If you're not, you're a crim
With a low BMI
You can reach for the sky
It's great to be slim

My beautiful legs
My elegant neck
My delicate wrists
My tight upper arms
My willowy hips
My internal organs
ALL LOVELY AND SLIM

Original music composed by Simon Murphy
Original lyrics and performance by Simon Murphy, Charlotte Cooper and Kay Hyatt

30 December 2011

Body Love Revolutionaries Telesummits 2012

I'm taking part in a series of telesummits called Body Love Revolutionaries, about fat culture and community, organised by Golda Poretsky, which runs more or less weekly from 31 January to 28 February 2012.

On 23 February I'm going to be talking about fat and queer and, more than likely, femme with gorgeous gussies Bevin Branlandingham and Jessica Jarchow. We'll be online at 7pm GMT (use a Time Zone Converter to find out what that means for you).

What's a telesummit? I've never participated in one before but I think it's like a conference phone call where anybody can ring in but where there are invited guests who will say their piece and who will be available for questions and discussion. This particular series of telesummits is accessible via Skype, and possibly other free internet telephony applications, which means that people participating internationally and long-distance needn't rack-up huge phone bills. The downside for people outside North America, where the telesummits are being organised, is that the time difference can be quite brutal. Recordings of the telesummits will be available free for 24 hours after they take place, as long as you register, and then for a fee on a sliding scale.

Register for access details at http://www.bodyloverevolution.com

Here's the schedule for the rest of the telesummits, with a whole mess of links. All of the times are in Eastern Standard Time, use the Time Zone Converter link above for local times.

Tuesday 31 January, 8pm EST
Activism
Peggy Howell, Amanda Levitt and Marilyn Wann.

Thursday 2 February, 7pm EST
Health
Linda Bacon and Ragen Chastain.

Tuesday 7 February, 8pm EST
Fatshion
Marie Denee, Rachel Kacenjar and Yuliya Raquel.

Thursday 9 February, 8pm EST
Sex
Hanne Blank and Virgie Tovar.

Thursday 16 February, 8pm EST
Blogging
Marianne Kirby, Margitte Leah Kristjansson, and Brian Stuart.

Tuesday 21 February, 8pm EST
Fitness
Jeanette DePatie and Anna Guest-Jelley.

Thursday 23 February, 3pm EST
Fatness/Queerness
Bevin Branlandingham, Jessica Jarchow and me.

Tuesday 28 February, 8pm EST
Politics/History
Paul Campos and Amy Erdman Farrell.

You can add yourself to the Facebook Event and tell all your friends, and Tweet about it with the hashtag #blrev if you're so inclined. Golda's got it all covered.

21 December 2011

Allyson Mitchell's fat feminist art and me

I won't lie, xmas makes me feel mentally ill and if I smoked crack I would be huffing on a big fat pipe of it right now. In past years I've published a Hits and Shits list on this blog in an attempt to create some kind of temporal narrative about fat. This year I've given up.

Instead I'm going to mark the end of the year by sharing a drawing that one of my favourite artists, Allyson Mitchell, has produced. Allyson is one of the founders of the now defunct fat activist group Pretty, Porky and Pissed Off, who reclaimed the streets of Toronto a while back. She's also an assistant Professor in the School of Women's Studies at York University. Oh yeah, and she co-owns the Feminist Art Gallery (FAG) and is an accomplished artist in her own right. I've added that last but actually it should go first.

So, picture the scene, I'm sitting at my computer, contemplating xmas-related suicide, and up pops an email from Allyson. She's attached a drawing that features me. The email says that I am in the middle and the image comes from a photo shoot I did for FaT GiRL in 1996. It goes on to say that the other figures are also based on women in FaT GiRL and that I was the inspiration for the piece.

The drawing is part of a project started by Ulrike Müller, who I don't know and have never met, that Allyson has worked on. Allyson wrote in her email: "Ulrike took the titles of images that are archived in the Lesbian Herstory Archives in Brooklyn. Artists were asked to draw an image that represents the title in some way without seeing the actual image. I randomly got the title 'A Group of Naked Women...Very Curvy' – what luck!!!!"

It's now a few days later and I'm still trying to work it out. I feel very happy and proud that something I did a long time ago can be part of something really excellent today, it makes me reflect on the importance not just of developing fat queer cultural production, but also the value of using our bodies within the things we make. I love Allyson's art and am absolutely delighted to feature in it. Thinking about this drawing makes me feel as though I'm swirling around in a whirlpool of beautiful things that mean a great deal to me: queer archives and especially the Lesbian Herstory Archives, fat dykes, activism, Allyson's art, FaT GiRL, wooooo! The picture reminds me of an incredible time in my life when I kind of bloomed into my queer-fat self after a long time of feeling frozen. Playing naked on a Californian beach exemplifies that period so well. It's also amazing to see my nudey fat body there, I'm feeling a lot of self-love about that, and that's a precious feeling for people like me. Not only that, but it's amongst the other bodies too; I know that I couldn't have inhabited that emotional-embodied-social-political space without the others. It feels really fantastic to see myself acknowledged as part of this amazing fat feminist movement, in ways that I relate to, by someone who knows and who is also implicated in it herself. I love the luck and randomness of how the image came about. It gives me chills of happiness to think about other people seeing this work as it becomes circulated in new spaces that Ulrike is developing, and it becoming part of other people's consciousness.

Woah, head explodes.

Image courtesy of Allyson Mitchell

08 December 2011

Fattist and the fat and proud brigade - language and the movement

My friend sizeoftheocean posted on Twitter the other day that she really dislikes the term 'fattist'. I also dislike this term and hoped that she, being very smart, would be able to shed light on my own ire. She said that it has a defensive tone to it and is used by people who are not otherwise into fat stuff. I agree. My own dislike also extends to its linguistic construction – yes, my snobbery knows no bounds – sexist, racist, classist, disablist/ablist, heterosexist, fattist, right? You'd think it would work because it's consistent an allies fat with other kinds of identities. But I still can't get on board with it when I have 'fat hatred,' 'fatphobia,' 'fat oppression' as means of naming the same sort of thing, concepts that are rooted in histories and cultures of fat activism, rather than something that seems tacked-on. I feel similarly about 'looksist,' which to me seems too shallow a way of describing the systemic marginalisation of people who represent difference; it's not just about the act of looking or one's 'looks'.

I've been thinking about other terms that people use to describe what I think of as 'fat stuff,' or simply 'the movement,' or even just 'fat.' 'Size acceptance' and 'fat acceptance' are popular, though they are not for me because I find them too limited; I think self-acceptance is fine, but social acceptance is not enough for me, I'm more invested in social change. I want to change things more than I want to be accepted, in fact I realise that acceptance is not something that motivates me very much at all. 'Size' or 'weight' are too euphemistic for me. I tend to use 'fat activism,' sometimes 'fat politics,' occasionally the more restrictive 'fat rights,' but often feel that I could do with more language here.

As I've been researching, I've noticed a few references to 'fat pride.' Like fattist, these tend to be made pejoratively by people who feel burned by the movement in some way, and/or by people who would be less likely to understand the association between fat pride and queer or LGBT pride movements. Here pride is a slur, fat people shouldn't be proud because it connotes arrogance, the valuing of one type over another, smugness. In this context the ultimate goal is for fat to be stripped of any value, good or bad, just let it be what it is. I agree with this to some extent, but I also think that even if there were no negative connotations to fatness, I would probably seek out some kind of pride in myself, a pride that is associated with self-respect, pleasure, confidence, feeling as though you have value. As it is, fat pride is a useful concept in the current climate, which looks unlikely to change very much any time soon, and where there are many daily attempts to stomp these feelings out of fat people.

Again, 'the fat and proud movement,' or 'the fat pride movement' are not terms that I would use these days, perhaps I have become sensitised because of these attacks. I'll never forget an interview in which Shelley Bovey talks about "the fat and proud brigade", and compares the movement to fascists. I've wondered if this is a reference to me because of the title of my first book, in which I expressed misgivings about some of her work. Brigade is an interesting addition, it implies some kind of officious, blundering Dad's Army set-up; a group of pompous buffoons. Whilst there are many pompous buffoons in fat activism, including me, not to mention other extremely annoying people, this description doesn't really fit the diversity of the movement, it is a barbed caricature.

We could probably talk about preferred terms for how people think about fat until we are blue in the face. I agree that language creates meaning and that there is a lot of language in the world that denigrates fat embodiment, there are many terms I dislike. But policing language is problematic because the contexts in which words are used vary so greatly, being forceful around good and bad words is unacceptable, it's too close to censorship. Some words work for some people and not for others, where I feel uncomfortable about language I try and look for the intention rather than blame the form of the words; often people are just a little ignorant about fat and language. What I want is more words rather than fewer, I think the more fat language there is, the easier it becomes to think and talk about fat.

Are there any linguists in the area? Can you illuminate any of this?

References

Brooks, L. (2002) 'Size Matters' [Online]. Available: http://www.shelleybovey.com/frameset.html?/sizematters.html [Accessed 9 March 2010].

Cooper, C. (1998) Fat & Proud: The Politics of Size, London: The Women's Press.

25 November 2011

Talking about fat and sexual harassment

Twice in the past few weeks I've been grabbed in the street by strangers. The first stranger grabbed my arm and whispered "Ohh, big girl" at me as though he was sharing a sexy secret. The second, last night crept up behind me and as he walked past brushed his dick against my hand, grabbed my waist and said "Hello gorgeous" quietly in my ear and walked away. Apart from these incidents it's been a while since I've noticed anyone harassing me when I'm out and about, I felt that I could walk down the street like anyone else.

In both cases I pulled myself away and told the strangers to fuck off. Nobody is allowed to touch me without my consent, it's a relief that I know this deeply. But I've also found myself following a disturbing line of thought: how have I attracted this attention? Is it my clothes? Something about how I walk? Why is it happening now? What have I done? It's depressing how easily I fall into the belief that I must be responsible for someone's unwanted intrusion.

I am a catch. There are good reasons why someone's head might turn to look at me. This knowledge has been hard fought for over decades, and continues to be a battleground of sorts, and maybe always will be. I am also an ordinary-looking dyke in my mid-40s. Neither my beauty nor my everydayness makes me safe. I find it grotesque when men grab me in the street when I am going about my business and not hooking them for attention, there's a disturbing mismatch between how I am and how they misread me. It feels as though they have picked me out and are trying to put me in my place by forcing me to see myself on their ugly terms. It reminds me of the ways in which my sexuality was treated as a joke in the past because I am fat and, although this is different, I find it humiliating. A fat dyke being sexually harassed, it almost feels like a joke in itself, who would anyone bother with me? How can it even be real? I must be secretly flattered and titilated that men still want me, that anyone is remotely interested.

Other people have written about the visibility and invisibility of fat people in public spaces, and it's no secret that street harassment is a daily reality. I think an understanding that harassment can be sexual tends to be missing. There are things to be said about the sexual harassment of fat people and, in my case and others, the interplay of gender, homophobia, racism, ableism and other types of oppressive behaviour on that harassment.

I would like more fat people to break the silence around this stuff, if they feel able to, and for people to develop stronger ways of addressing it. Whilst they don't ruin my day, these brief impositions upon me nevertheless raise many difficult feelings about fat, sexuality, being out on the streets, and claiming my space in the world.

24 November 2011

Stereotyping Fat and Capitalism

I went down to St Paul's last week to visit Occupy London. There are places where my politics and the general politics of Occupy diverge, but I'm glad it's there, hope it continues, and felt happy, inspired and moved by it.

One of my favourite things about Occupy London is the way that the street has been appropriated as a giant noticeboard. Pictures, letters, rants, conspiracy theories, stickers, were all taped up on the pillars at the side of the encampment. I enjoyed browsing, there was such a muddle of compelling stuff. Amongst everything were some posters advertising a new film, and a leaflet about the scummy business of carbon trading. Can you guess what drew me to them? Yes, that's right: their use of fat capitalist stereotyping.

I have written elsewhere about how the left has failed fat people, progressive, enlightened, anti-capitalist, pro-planet people and their fatphobia, and about political cartoonists' use of fatness to denote the greed and disgustingness of capitalism (alas top fatphobe cartoonist Martin Rowson never replied to my email about that). I'm becoming more and more interested in what I see as a contradiction: the left supports the underdog, yet fails to see fat people as oppressed, and instead reproduces us as visual stereotypes of the oppressors. Fat cat capitalist imagery is a travesty when you understand that the fattest social groups are also the poorest and most marginalised.

Similarly, I'm fascinated and annoyed at how fat activism is ignored, denied, belittled within apparently progressive leftist circles, even though it offers radical possibilities for understanding and challenging oppressive practices. This was brought home to me this week when my girlfriend got an email from a vegan anarchist café in London declining her proposal for a regular fat crafternoon-type event on the grounds that they were concerned about promoting obesity within the context of a global obesity epidemic.

In both cases people on the radical left are failing to see fat, that is, they are failing to understand fat as something with which they should be politically engaged in a critical manner. Instead, they rely on lazy thinking and stereotyping, refusing to acknowledge the radical work by fat activists that is going on right in front of them.




22 November 2011

The Adipositivity Project Calendar - I'm March

Back on a freezing day in January, Substantia Jones persuaded me to strip down to my skivvies and flash passers-by on a Lower East Side corner in Manhattan. Neither of us were arrested. It's funny how good times look.

Now it's November, I'm in London, wrapped in a blanket, staring down the end of the year and really delighted that one of the pictures from that session has ended up on the 2012 Adipositivity calendar. I'm March.

In the words of the creator: "The 2012 Adipositivity Calendar is here! And this year it's biggerbetterfastermore! 11x17 with 12 full-bleed square format pictures of plush, pulchritudinous plump, couple of which have not yet been seen. Snag your big-ass calendar of big asses here: http://www.cafepress.com/adipositivity.595211226 Hurry! Go!"

11 November 2011

Dawn French and The Daily Mail

Putting aside the fact that it's a Tory hate-rag, The Daily Mail is such a contradiction when it comes to reporting fat, which they do a lot, although ironically I think it's still a better bet than the supposedly liberal Guardian, which is all fat hate all the time and even has its own diet club. On the one hand The Mail promoted the Big Bum Jumble by publishing almost word for word the press release I wrote to publicise the event without any problem at all. They've done some good reporting on LighterLife, whilst pruriently speculating about who has and who hasn't been on that diet. Same with weight loss surgery. They publish a lot of articles that appear to adopt a voice of concern about fatphobia but just end up reinforcing it. And of course they publish many reports that are just all-out full of fat hatred. There's no rhyme or reason to it and I suspect the tone is all down to whichever particular editor is on duty the day that the article is published. I suppose what it illustrates is the messy and inconsistent ways in which people think and talk about fat anyway; fat hatred is bad, but who on earth would want to be fat if they could help it?

Dawn French has been the focus of The Daily Mail's fat department this week. Her relationship with Lenny Henry ended and she's lost a lot of weight. Her publicity machine is saying that it's because she's found a new lease of life and is very happy, just eating "more healthily" whatever that means, and doing exercise. Anyone who buys this is living in fantasyland, French looks like she's undergone a sudden crash weight loss in the photographs of her gurning at an awards ceremony that appeared in the paper and, according to her memoir, this is something she's done before. Why or how will probably come out at some point but for now there she is, there's no way of knowing unless you are a close personal friend or have her phone tapped.

What makes French's weight loss interesting for someone like me is the way that The Daily Mail have reported it, they're both celebratory and disapproving. The pictures of French on the red carpet have run and run this week, alongside a catty 'letter from a frenemy' article by Anne Diamond, aka the lady Alan Partridge, that is almost beyond belief. Diamond, who has apparently made a very good career out of being an utter tool, berates French for pro-fat statements she's made, speculates that French's weight loss is a result of secret obesity surgery, and states that anyone who says they are fat and happy is deluded. I come across this expression all the time: 'fat and happy.' It's such a reductive means of explaining fat embodiment that is not based on self-hatred or wanting to change. "Are you fat and happy?" is a question that demands a negative answer because a positive one sounds unbelievable and trite. I doubt anyone is ever happy all the time in this flat kind of way that expresses nothing of the complexities of living fat. Anyway, it's always about fat and happy and French is a big fat hypocrite because she could not be fat and happy in the way that everyone needed her to be, and therefore nobody can ever be fat and happy.

The reporting of French's weight loss adds to the unreality of fat embodiment where, as a number of scholars have pointed out, Hannele Harjunen in particular, fat is a temporary blip in the present on the way towards a glorious thin future. The idea of someone being permanently fat is difficult for people to get their heads around, as is the idea of embodiment shifting from time to time for whatever reason. In a context where fat activism or fat politics are so far off most people's radar that they are positively laughable, I find this sense of unreality and its denial of fatness perturbing. I think it's difficult for fat people to feel secure in developing more positive identities as we are, especially for those of us who are isolated from one another. There's this deep sense that what fat activists are doing is ridiculous and will never work. People desperately want an alternative to fat hatred but they actively want fat activism or self-acceptance to fail too so that their own projects of self hatred can be justified. The rug is pulled out from under fat activism again and again.

I know people really love her but French's weight loss underscores for me the limitations in looking to celebrities for reassurance as role models. Fat celebrities who get thin is an old story. French's public persona is clearly far removed from what she does in private, her image is about the smoke and mirrors of publicity, it is not trustworthy. This too is unstable ground on which to pitch some kind of self-acceptance or fat politics. It's better to build on firmer terrain, wherever that may be.

09 November 2011

Looking back at Fat News, the newsletter of the Fat Women's Group, London, 93-96

I've been looking at copies of Fat News. This is a newsletter that was produced by the second Fat Women's Group in London in the early 1990s. Both the newsletter and the second incarnation of the group were my idea, I think. The group caused me a lot of pain, I had no idea what I was doing and there were also tensions towards the end of my involvement that I still don’t understand. I ended up leaving, the group changed a bit and then, as far as I know, it stopped. Whilst it helps to think of burn-out and problems with group dynamics as common pitfalls of activism, these difficult memories have made it hard to reflect.


Fat News is the only tangible artefact I have of this period. 15 copies were published March 1993 – September 1996, though I don’t think I was involved with the last few. I remember seeing copies of Shocking Pink, which was this fantastic girl's zine produced in South London in the late 1980s, and loving how it was put together irreverently. I had no idea how I could have got involved in Shocking Pink, I think I probably thought that I wouldn’t be welcome there, I was so alienated from people at that time.

I stole some of Shocking Pink's production techniques for Fat News, which was that we would invite people to write content for it, and write some ourselves, and then everyone in the group would be responsible for cutting and pasting a page and decorating it with doodles and comments. Then someone would take it to the printer (we used the National Abortion Campaign's copier) and we'd get together to collate it and post it out to subscribers. Someone else in the group would be responsible for maintaining the subscriber's list and printing out address labels. I don’t think anyone else in the group had any involvement with small press, independent or zine publishing, and I remember it always took a lot of work encouraging people to draw or write on the pages they were pasting up.

I feel pretty sad when I look at Fat News but I'm sure other people don't feel the same way. We had some great feedback for it in the group, people loved it, and I remember how important it was to make something in which people who lived far away could participate. I remember recording audio versions of it too, it was exciting to be able to make accessible media.

The Women's Library in London have a partial set of Fat News, if you’re interested in British fat activism from twenty years ago – and why wouldn't you be?! Otherwise you can come over and have a look at my precious copies.

07 November 2011

Talking attivisimo pro grasso/fat activism in Italy

I've just come back from a trip to Italy courtesy of Soggettiva, a queer festival held in Bologna. Part of the festival was a seminar called Corpi eccentrici: bellezza, normatività e rappresentazione (Eccentric bodies: beauty, normativity and representation), where I gave a presentation.

The seminar was held in the great hall of Santa Cristina, a place which was once a convent and now houses the city's Women's Library, amongst other things. There's a separate queer library at Il Cassero, where the organisation that convenes Soggettiva and its sister festival Gender Bender, are based. Both spaces are incredibly beautiful old buildings (that's Santa Cristina in the picture, swoon eh?). I was really happy to see my book, Fat and Proud, displayed at the entrance to Santa Cristina, and glad that the seminar was fully documented and will be archived.

I spoke about queer and trans feminist fat activism, gave a few examples of things people have done, and showed some pictures. I thought it might be a bit of a surprise to see this stuff if people had never considered fat as a political identity, or thought about fat people as people with agency, community or culture. My new friend Dani, who performed a synchronous translation of my presentation into Italian, told me that fat activism is difficult to translate. There are two words that people use to talk about fat: cicci, which is the type of term of endearment that you might use if you were calling someone chubby; and grasso, which implies a more disgusting fatness. I suggested she use grasso as a reclamation of language and a defiant celebration of the presumed monstrousness of fatness, and she ended up translating fat activism as attivisimo pro grasso. It felt pretty amazing to be creating language and concepts like this, to be doing so collaboratively and, I hope, sensitively.

Dani said that feminism is a bit of a sneaky presence in Italian academia, and that there isn't a tradition of institutional support for Women's Studies, for example, even at Bologna, which is the oldest university in the world. I got the feeling that this gathering was an unusual event. My co-speakers Giorgia Aiello, Elisa Arfini, Alessia Muroni and Roberta Sassatelli were more clued-in than me about the context of the seminar, which was to consider representation of queer bodies. Their presentations looked at corporate branding, photo agencies, soap operas, lesbian art, and advertising.

My presentation was different to the others, and I didn’t spell out the crucial connection to the seminar, which is that queer and trans fat feminist activists often make their own representations. I wanted to show the everyday embeddedness of activism, how accessible it can be, how almost everyone has some kind of resource they can draw on, and how fat activism disrupts the idea that activism is always about standing in the street with a placard, or speaking rationally to power. Whilst I appreciated my co-presenters' papers, and whilst some speakers also referred to the act of making one's own imagery, what the seminar raised for me was a deep tension between a body of feminist work that is concerned with interpreting popular images and finding it lacking, and my hunger for action beyond critique. Perhaps this is a feature of academic work that is cut off from the lifeblood of activism, I don't think it is an Italian feminist approach, I see it elsewhere too, but this event in Bologna reminded me of it. Put bluntly: it's important to understand why something is shit, but the work cannot stop there, there must be creative thinking and action and change; without these qualities the work descends into pointless hand-wringing and simply reproduces the helplessness of its subjects.

Despite these reservations I feel grateful to have taken part in this work, it was exciting to be talking about queer and trans fat feminist activism in a place where English is not the first language, where people might take on these ideas and mutate them in their own way, and to encounter the work that other people are doing.

Call for DIY fat fatshion crafty zine contributions

Kirsty is putting together a zine, it looks really good and you should contribute, if you can.

MAKE IT WORK: A DIY fatshion craft zine

She says:

"Make It Work" has been a mantra within fatshion communities since I can remember, and I'm interested in exploring it as a radical premise of fat positive politics. [...] I want this zine to be about sharing the resources, skills and knowledge that we've gained, and for it to provide strategies for people to move forward with.

31 October 2011

Forthcoming Fat Studies events in London

Two Fat Studies events are happening in London in November. Both are free to attend, but you'll need to contact the organisers so that they know who's coming. I'll be there, come and say hi.

HAES UK Fat Studies seminar
Contact Deb Viney, diversity@soas.ac.uk

Monday 7 November
10.30-16.00

Room B102
The School of Oriental & African Studies (SOAS)
University of London
Thornhaugh Street
London WC1H 0XG

Sam Murray at Westminster Uni
Contact Francis Ray White, f.r.white@westminster.ac.uk

Assent and its Aftermath: A Critical Autoethnography of Weight Loss Surgery

Monday 28 November 2011
17.00

Room 156
University of Westminster
309 Regent Street
London W1B 2UW